Dzongsar
Khyentse Rinpoche
The Way of the Bodhisattva:
A Commentary on Chapters
1 to 3 of the Bodhicharyavatara by Shantideva
(Vol. I)
CD tracks are cued to the verses.
Recorded live in English and Portuguese.
Topics Include:
- The Eight Traps
(The Worldly Dharmas)
- Bodhisattva as Warrior
- The Battlefield, the Last Bullet and Bodhicitta
- Confession: A Practice of Exposure
- The Bodhisattva Vow
- How to Maintain Bodhicitta
- Yoga: A Session of Meditation
About this teacher:
Dzongsar Khyentse Rinpoche
Dzongsar Khyentse Rinpoche has been a great scholar and a great
practitioner for many lives and in all of his lives, he has demonstrated
enlightened qualitiies. Due to his great compassion, he returns
tirelessly to this world to bring benefit to all beings. Besides
belonging to a generation which begins with the great king T'hrison
Detzan, who was an emanation of Manjusthri; in this life, he is
the grandson of His Holiness Dudjom Rinpoche.
More...
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Excerpt
from the Liner Notes from Vol. I
DZONGSAR KHYENTSE RINPOCHE AND
CHAGDUD TULKU RINPOCHE
By Chagdud Khadro
Incredible though it seems in retrospect, we were concerned that we
might fall asleep. During the weeks prior to Dzongsar Khyentse Rinpoche's
visit to Chagdud Gonpa Khadro Ling in southern Brazil, the sangha
was driven by a powerful wish to present him with the best possible
appearance --a wish thwarted by the general untidiness of the ongoing
construction, statue and stupa projects. Items on the work list began
to be sorted with a terse, "BD or AD?" Meaning, "Before
Dzongsar or After Dzongsar?" And people began to wonder aloud
if they might not fall into stupified exhaustion the first chance
they had time to sit down, which would be the first teaching.
Such concerns evaporated as soon as Khyentse Rinpoche arrived. Lithe
and quick, he sprang from the car at the temple gate rather than waiting
to be driven to the steps as we had planned. Leaning heavily on attendants,
Chagdud Tulku Rinpoche walked down the steps to greet Khyentse Rinpoche
with the traditional Tibetan ceremonial scarf and to escort him to
the shrine room where the students offered their own prostrations
and scarves. The crowd who participated in this first ceremony was
much smaller than the 360 persons who would assemble for the first
teaching a few hours later, but for some of us versed in the continuing
story of these two lamas, witnessing their reunion was profoundly
moving.
In about 1945, when Chagdud Tulku was a teenager who had just completed
his first three-year retreat, and Dzongsar Khyentse was His Holiness
Jamyang Khyentse Chokyi Lodro, one of the most illustrious masters
of the twentieth century, Chagdud Rinpoche journeyed with the great
Shechen Rabjam Rinpoche to request that His Holiness Khyentse Chokyi
Lodro indicate the whereabouts of two important tulkus of Tenp'hel
Gonpa [in the Kham region of eastern Tibet]. Several days later His
Holiness gave the Tenp'hel Gonpa lamas a letter with precise instructions
about the location of the two tulkus -- how far their villages were
from the monastery, their ages, the names of their parents, all the
information necessary to find the boys without contradiction or doubt.
To this day the monastery is blessed by those infallible indications.
On the occasion Chagdud Rinpoche also received from Khyentse Chokyi
Lodro Rinpoche the Rinchen Tangyud empowerments and caught
his first glimpse of Dilgo Khyentse Rinpoche, who was attending the
empowerments.
The auspicious connection with His Holiness
Khyentse Chokyi Lodro continued through another meeting in eastern
Tibet, many meetings in Lhasa (Chagdud Rinpoche often accompanied
his root guru Khenpo Dorje, when he visited His Holiness) and later,
with their ages reversed and the teenage Dzongsar Khyentse recognized
as the tulku of His Holiness Khyentse Chokyi Lodro, meetings in
India and Nepal. Then, about six years ago, Dzongsar Khyentse Rinpoche
fulfilled a long-standing request and offered the empowerments into
the treasures of Dewai Dorje Sera Khadro at Rigdzin Ling,
Chagdud Rinpoche's main center in California. This was an occasion
of consummate joy and blessing.
The sangha in Brazil had repeatedly asked Khyentse Rinpoche to teach
here and fortunately our request coincided with his own aspiration
to teach Shantideva's Bodhicharyavatara on five continents.
He brought this text alive with his examples, leading his listeners
into a miasma of Indian sense pleasures one moment and in the next
stranding them in an Istanbul coffee shop, waiting for 70 years
to accomplish a single bodhisattva action. His teachings helped
move the Bodhicharyavatara off the shelf of dusty classics
and onto the bedside table, where it can be picked up for daily
guidance and inspiration.
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